(Read Romans 2:25-29) No forms, ordinances, or notions can profit, without regenerating grace, which will always lead to seeking an interest in the righteousness of God by faith. 15 Rejoice with them that do rejoice, and weep with them that weep. In either way the general sense is the same. Most modern commentators concur in this view of the passage. Treat your fellow Christian as you would want him to treat you. Two New Testament books make extensive use of this term (Romans and Philippians). God says we are not better than anyone else. Here, in the text, is one of those precepts which, rightly understood, is one of the most practical we can set ourselves to master, II. tapeinoisand may refer either to “people” or to “things,” either in the masculine or neuter gender. But how far does the Apostolic precept carry us? Paul’s teaching in chapters 12-16 is primarily the application of what he has just taught in chapters 1-11. But another construction has been given, “Think the same of one another,” that is, Regard one another alike in dignity and privilege as Christians, without elevating yourselves, and viewing yourselves better than others. The Gentiles, who did not have the Law, will be judged apart from the Law. 16.Not thinking arrogantly of yourselves, (395) etc. Romans 12:18. εἰ δυνατὸν: cf. Thereby becoming opinionated and contentious. “Christ died for our sins, He was buried, and He was raised again the third day.” Jesus applied this term to Himself in Matthew 11:29. Romans 12:16-18 New International Version (NIV) 16 Live in harmony with one another. Man often exalts what God condemns. Romans 2:12-16 says no one has ever been saved by the law. Romans 12:18 If it be possible, as much as in you lieth, be at peace with all men. He was completely innocent and had done nothing wrong—nothing of which He was accused had been part of His conduct. Do not be conceited. 13 For it is not those who hear the law who are righteous in … To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, sunapagomenoiLiterally, “being led away by, or being conducted by.” It does not properly mean to condescend, but denotes a yielding, or being guided and led in the thoughts, feelings, plans, by humble objects. Treat your fellow Christian as you would want him to treat you. While this term is often used as an adjective (Jesus went to a high mount, Matthew 4:8, same word), it can function as a noun. The thing forbidden is ambition; the thing enjoined is lowliness of mind. What does this verse really mean? “Associate” is perhaps the best rendering of συναπαγόμενοι, which literally means to withdraw from one party in order to walk with another: they were to withdraw from those who minded high things, and walk or associate with the humble and lowly. In this context it condemns those who are full of spiritual pride. But it is more than doubtful whether St. Paul is here thinking about persons at all. “Don’t be afraid to get your hands dirty.” Jesus made himself the servant of others. Paul saw his calling as an obligation to all the Gentiles (1:5). III. Faith needs an adequate basis to rest on, and Romans 10:9-10 does not make reference to Christ dying for anyone’s sins. Mind not high things, but condescend to men of low estate. The same reference teaches us that the word ‘mind’ expresses the prevailing thoughts, and the strongest desires and affections, IV. Be of the same mind is from a single word (phroneo); this is a present tense verb and it occurs twice in this verse. Compare Luke 18:9-14. : Be of the same mind one toward another. It is possible to share in the joys and sorrows of others because we are of "the same mind." Be of the same mind one toward another. If Christians do not live by these instructions, they will be wise in their own estimation; and, therefore, displeasing to God. While this term is often used in a very positive sense ( Matthew 7:24; Matthew 25:2), here it has the sense of arrogance (compare Romans 11:25 where this term again occurs and has this same meaning). We must not be out of harmony with the body (think of the human body and what it would be like if one leg wanted to go north and the other leg wanted to go south or if one eye wanted to look to the left and the other to the right. "For I say, through the grace given unto me, to every man that is among you, not to think [of himself] … Be not wise in your own conceit. be ye of the same mind one towards another. No species of pride is more insidious or more injurious than the pride of intellect, or a fancied superiority to those around us, which leads to a contempt of their opinions, and a confident reliance upon ourselves. Paul’s weighty epistle to his beloved brothers and sisters in Rome is designed to focus our attention on our great salvation – i.e.-our position as already justified; our conduction as in the process of being sanctified and our assured future, of one day being glorified and made like unto Christ’s glorious body. Follow the buttons on the right to get more detail. What numbers have the mean of 10 and the range of 12? The temper which the gospel requires is that of a little child, docile, diffident, and humble; see Romans 11:25; Proverbs 3:7; Isaiah 5:21. Romans 12:16 - NIV. Jesus had every right to rebel. Do not be proud. The first part of this verse deals with the idea that we are better than other Christians. The ESV translates the first part of Romans 12:2 this way: “Do not be conformed to this world.” Simple, clear, and concise. Romans 12:16 humility community dependence contentment pride. I believe that based on this context, we should interpret Romans 2:12-16 more as providing reason for LACK of assurance, rather than reason for assurance. In this chapter it also occurs in verse3. I. Romans 12:16 Parallel Verses [⇓ See commentary ⇓] Romans 12:16, NIV: "Live in harmony with one another.Do not be proud, but be willing to associate with people of low position. Romans 12:16 "Be of the same mind"=think the same thing, be in agreement, live in harmony, be harmonious. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Romans 2:12-16 is the signature text in the Bible on this controversial subject. Here, in the text, is one of those precepts which, rightly understood, is one of the most practical we can set ourselves to master (in the formation of Christian character). This means we have the same attitude towards one another. To get what Romans 12:16 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Use this reference information to gain deeper insight into the Bible and enrich your understanding. Quotes available under the Creative Commons Attribution-ShareAlike License. 16  Be of the same mind one toward another. However, the most appropriate remedy for curing arrogance is, that man should not be over-wise in his own esteem. This is why 1 Corinthians 15:3-4 should be used instead of Romans 10:9-10. "as much as in you lieth"-"So far as it depends on you" (NASV). Paul was a converted Jew, called by God as an “apostle to the Gentiles,” not just to convert them but to bring them to the “obedience of faith” (1:5). ); also in adverbial phrases, (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas, Properly, other things, i.e., (adverbially) contrariwise (in many relations), To take off together, i.e., transport with (seduce, passively, yield), Depressed, i.e., (figuratively) humiliated (in circumstances or disposition), To cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc. The Apostle employs words in Greek more significant, and more suitable to the antithesis, “Not thinking,” he says, “of high things:” by which he means, that it is not the part of a Christian ambitiously to aspire to those things by which he may excel others, nor to assume a lofty appearance, but on the contrary to exercise humility and meekness: for by these we excel before the Lord, and not by pride and contempt of the brethren. They should do it because their Master did it before them; because his friends are most commonly found among those in humble life; because Christianity prompts to benevolence rather than to a fondness for pride and display; and because of the influence on the mind produced by an attempt to imitate the great, to seek the society of the rich, and to mingle with the scenes of gaiety, folly, and ambition. καὶ αὐτὴ ἡ σπάρτη συναπήγετο τῇ κοινῇ τῆς ἑλλάδος ἁλώσει, единомысленны между собою. What I mean is this. Love – verses 9, 10: “Let love be without … This shows the English words related to the source biblical texts along with brief definitions. It is therefore necessary to briefly review the first 11 chapters of Romans as a reminder of what has already gone before, and especially as the basis for Paul’s exhortation. ‘Mind’ here includes the feelings as well as the thoughts, III. “And cleave to the humble,” is the Syriac version. High things—Literally: Not the lofty things, thinking, but to the humble things, condescending. Information based on Strong's Exhaustive Concordance[1]. Cf. And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, To exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience), The (sometimes to be supplied, at others omitted, in English idiom), The reflexive pronoun self, used (alone or in the comparative, To or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc. Romans 12:16, ESV: "Live in harmony with one another.Do not be haughty, but associate with the lowly. Use this table to … The testimony of Scripture is clear … Do not be proud, but be willing to associate with people of low position. I believe that based on this context, we should interpret Romans 2:12-16 more as providing reason for LACK of assurance, rather than reason for assurance. See Romans 2:12-16. This pattern of theory, followed by application, is a hallmark of his writing. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. His desire then was, that we should lay this aside, hear others, and regard their counsels. The Jews, who received God’s Law, will be judged by that Law. This precept is intimately connected with the preceding, since ambition and contempt for lowly persons and pursuits generally arise from overweening self-estimation. “Be of the same mind one toward another. A further illustration of the spiritual pride is found in "high things" (hupselos). ), Thoughtful, i.e., sagacious or discreet (implying a cautious character; while, Properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of), (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc. What does this verse really mean? 17  Recompense to no man evil for evil. Matthew 24:24. τὸ ἐξ ὑμῶν: for what depends on you. A third description of and for humility is found in "condescend" (sunapago), a term we may view negatively but such is not the case with this word. Set not your mind on high things, but condescend to things that are lowly. A fuller understanding of this verse comes through studying some of the key terms. This is a simplified translation of the original Greek word. 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