Paperback ₹90 ₹ 90. And when Rama is teamed with Guha, Lakshmana and Seetha, he left off the charioteer and a minister of his father who charioted them until that time, namely Sumantra. [, raamasya dayitaa bhaaryaa nityam praana samaa hitaa ||, sarva laksana sa.mpannaa naariinaam uttamaa vadhuuh ||, "Seetha, the best one among ladies, a possessor of all best qualities befitting to an ideal lady, the one who is as though fashioned by a Divine marvel, born in Janaka's family and became Dasharatha's daughter-in-law, and she who is the loving wife and an ever-amiable [generally agreeable] alter ego [a trusted friend] of Rama, even she followed Rama to forests, as with Lady Rohini following the Moon... [, pauraih anugato duuram pitraa dasharathena ca ||, guham aasaadya dharmaatmaa nisaada adhipatim priyam ||, "The citizens of Ayodhya and even his father Dasharatha have followed that virtue-souled Rama for a distance when he started on his exile. naaradam paripapraccha vaalmiikih muni pu.mgavam ||, A thoughtful-mediator, an eternally studious sage in scriptures about the Truth and Untruth, a sagacious [farsighted] thinker, and a sublime enunciator [announcer] among all expert enunciators [announcers] is Narada, and with such a Divine Sage Narada, the Sage-Poet Valmiki is inquisitively enquiring about a man who is a composite for all merited endowments [natural capacity, power, or ability] in his form and caliber. Vidyavachaspati Bannanje Govindacharya Ji will be remembered for his great contributions to literature. He is an expert in Dhanur or Bow Veda, the Art of Archery... [, sarvaloka priyah saadhuh adiinaaatmaa vicaksanah ||, "He is the knower of the meaning and essence of all the scriptures, excellent at memory thus brilliant, and an esteemed one in all the worlds, gentle, level-headed and clear-headed in discriminating and distinguishing... [, aryah sarvasamah ca eva sadaiva priya darshanah ||, "Like an ocean that is reached by many rivers accessibly, that reverential [having a quality of honor] one too is always accessible and reachable by clean-minded ones, and he treats all equally, and ever a feast to eye... [, samudra iva gaambhiirye dhairyena himavaan iva ||, "He who betters the happiness of his mother Kausalya is an embodiment [incarnation] of all noble merits, and in profundity [intellectual depth] he is like an unfathomable ocean, and by fortitude he is unalterable like the kingly Himalayan Mountain... [, kaala agni sadrishah krodhe ksamayaa prithvii samah ||, "In valor Rama is comparable with Vishnu, and in his looks he is attractive like full-moon, he equals the earth in his perseverance, but he is matchable with era-end-fire in his wrath... and in benevolence [gifting] he is identical to Kubera, God of Wealth-Management, and in his candor [unstained purity] he is like Dharma itself, the other God Probity [adherence to the highest principles and ideals] on earth... [, tam evam guna sa.mpannam raamam satya paraakramam ||, prakritinaam hitaih yuktam prakriti priya kaamyayaa ||, "Rama being the possessor of suchlike merits, whose truthfulness alone is his courage, embodied with best intrinsic values, ever involved in the welfare of people, besides being the dear and eldest son of Dasharatha, and hence the king Dasharatha affectionately intended to establish such a Rama as crown prince to all intents and purposes of country's welfare...[, tasya abhiseka sa.mbhaaraan dristvaa bhaaryaa atha kaikayii ||, vivaasanam ca raamasya bharatasya abhisecanam ||, "Then on seeing the arrangements for the anointment [designation] of Rama as crown-prince, Kaikeyi, the dear wife and a queen of Dasharatha, claimed boons that were once accorded to her by Dasharatha, which are the banishment of Rama and anointment [[designation] of Bharata. In India, almost every village has a temple dedicated to Hanuman. Govindacharya was also known for his expertise in Veda Bhashya, Upanishad Bhashya, Mahabharata, Ramayana, and Puranas. One is shastra - a handheld weapon like sword, lance or mace. Balakanda - Book Of Youthful Majesties. He is an expert in Dhanur or Bow Veda, the Art of Archery... [1-1-14], sarva shaastra artha tattvajno smritimaan pratibhaanavaan |, sarvaloka priyah saadhuh adiinaaatmaa vicaksanah || 1-1-15, "He is the knower of the meaning and essence of all the scriptures, excellent at memory thus brilliant, and an esteemed one in all the worlds, gentle, level-headed and clear-headed in discriminating and distinguishing... [1-1-15], sarvadaa abhigatah sadbhih samudra iva sindhubhih |, aryah sarvasamah ca eva sadaiva priya darshanah || 1-1-16, "Like an ocean that is reached by many rivers accessibly, that reverential [having a quality of honor] one too is always accessible and reachable by clean-minded ones, and he treats all equally, and ever a feast to eye... [1-1-16], sa ca sarva gunopetah kausalya aananda vardhanah |, samudra iva gaambhiirye dhairyena himavaan iva || 1-1-17, "He who betters the happiness of his mother Kausalya is an embodiment [incarnation] of all noble merits, and in profundity [intellectual depth] he is like an unfathomable ocean, and by fortitude he is unalterable like the kingly Himalayan Mountain... [1-1-17], visnunaa sadrisho viirye somavat priya darshanah |, kaala agni sadrishah krodhe ksamayaa prithvii samah || 1-1-18, dhanadena samah tyaage satye dharma iva aparah |, "In valor Rama is comparable with Vishnu, and in his looks he is attractive like full-moon, he equals the earth in his perseverance, but he is matchable with era-end-fire in his wrath... and in benevolence [gifting] he is identical to Kubera, God of Wealth-Management, and in his candor [unstained purity] he is like Dharma itself, the other God Probity [adherence to the highest principles and ideals] on earth... [1-1-18, 19a], tam evam guna sa.mpannam raamam satya paraakramam || 1-1-19, jyestam shresta gunaih yuktam priyam dasharathah sutam |, prakritinaam hitaih yuktam prakriti priya kaamyayaa || 1-1-20, yauva raajyena sa.myoktum aicchat priityaa mahiipatih |, "Rama being the possessor of suchlike merits, whose truthfulness alone is his courage, embodied with best intrinsic values, ever involved in the welfare of people, besides being the dear and eldest son of Dasharatha, and hence the king Dasharatha affectionately intended to establish such a Rama as crown prince to all intents and purposes of country's welfare...[1-1-29b, 20, 21a], tasya abhiseka sa.mbhaaraan dristvaa bhaaryaa atha kaikayii || 1-1-21, puurvam datta varaa devii varam enam ayaacata |, vivaasanam ca raamasya bharatasya abhisecanam || 1-1-22, "Then on seeing the arrangements for the anointment [designation] of Rama as crown-prince, Kaikeyi, the dear wife and a queen of Dasharatha, claimed boons that were once accorded to her by Dasharatha, which are the banishment of Rama and anointment [[designation] of Bharata. He … Yediyurappa said he was saddened to hear about his demise. Condoling Govindacharya, state Chief Minister B.S. In the thirteenth century, “Mahabharata Tatparya Nirnaya†was composed by Acharya Madhva. His arms are lengthy, and his neck is like a conch-shell, and cheekbones high... [, aajaanu baahuh sushiraah sulalaatah suvikramah ||, "He is lion-chested, thick-shouldered, knee-length are his arms, and his is longbow, an enemy-subjugator [to make submissive], and his emperor's countenance [face] is with a crowning-head with an ample forehead, and his pacing is lion-like... [, piina vaksaa vishaalaakso laksmiivaan shubha laksanah ||, "He is medium-sized physically, with limbs poised symmetrically, sinew-chested [solid resilient strength], wide-eyed, complexioned glossily... he is a prosperous personality with all the providential features, and thus he is self-resplendent... [, yashasvii jnaana sa.mpannah shucih vashyah samaadhimaan ||, "He is the knower of rectitude [righteousness], bidden by the truth, also his concern is in the welfare of subjects, proficient in prudence [shrewdness in the management of affairs], clean in his conduct, self-controlled and a diligent one, thus he is glorious... [, rakshitaa jiivalokasya dharmasya pari rakshitaa||, "He equals the Omniscient [having infinite awareness, understanding, and insight], he is an exalted one for he is the sustainer of all worlds, and he eliminates enemies completely, thus he is a guardian of all living beings and he guards probity [adherence to the highest principles and ideals], in its entirety... [, veda vedaanga tattvajno dhanur vede ca nisthitah ||, "He is the champion of his own self-righteousness and also champions for adherent's [followers] welfare in the same righteousness, and he is a scholar in the essence of Veda-s and their ancillaries, too. In the first chapter of Bala Kanda the gist [the main points] of Ramayana is imbibed [absorbed] and it called samkshepa [summarized] Ramayana, or also called Bala Ramayana. The most favourite character of most people in the Ramayana is Hanuman. Knower of Probity, you alone shall be the king... ‘[1-1-35, 36a], raamo.api paramodaarah sumukhah sumahaayashaah || 1-1-36, na cha icchat pitur aadeshaat raajyam raamo mahaabalah |, "Even though Rama is a really benevolent [organized for the purpose of doing good] one, even though he is a readily willing one, even though he is a greatly reputed one for endowments, even though he is a highly capable endower of whatever sought by his adherers, even then Rama did not desire the kingdom, to keep up his own pledge [promise] and also owing to his father's directives... [1-1-36b, 37a], paaduke ca asya raajyaaya nyaasam dattvaa punah punah || 1-1-37, nivartayaamaasa tato bharatam bharata agrajah |, "On giving his sandals to that Bharata for custodial [relating to guardianship] care of kingdom till his return after the period of exile, then the elder brother of Bharata, namely Rama, persuasively [tending to persuade] turned away Bharata. The Sage Narada Summarizes the Ramayana to Valmiki. Eminent Sanskrit scholar Bannanje Govindacharya passes away A propagator of 'Madhwa' ideology and a great orator, Govindacharya had been conferred the Padma Shree in 2009. [1-1-24], tam vraja.ntam priyo bhraataa laksmanah anujagaama ha |, snehaat vinaya sa.mpannah sumitra aana.nda vardhanah || 1-1-25, bhraataram dayito bhraatuh saubhraatram anu darshayan |, "In whom humbleness and the natural brotherly affection of a brother are abounding [present in great quantity], such a fondly younger brother of Rama, namely Lakshmana, indeed heartily followed his forest going brother Rama, exemplifying the ideals of brotherhood, thus augmenting the happiness of his mother Sumitra. And when Rama is teamed with Guha, Lakshmana and Seetha, he left off the charioteer and a minister of his father who charioted them, te vanena vanam gatvaa nadiih tiirtvaa bahu udakaah ||, ramyam aavasatham kritvaa ramamaanaa vane trayah ||, "That trio of Seetha, Rama and Lakshmana on treading [walk on] forest after forest, and on crossing rivers with plethoric [full] waters, reached the hermitage of Sage Bharadwaja, and by the ordainment [priestly authority] of that sage they arrived at Chitrakuta, and setting up a handsome cottage there, they who have enjoyed every comfort in Ayodhya enjoyed every comfort here also in no less a degree and that trio lived happily and exuberated [to have something in abundance] themselves in woods at Chitrakuta, similar to Gods and Celestials... [, citrakuutam gate raame putra shoka aaturah tathaa ||, "On Rama's going to Chitrakuta thus, King Dasharatha is aggrieved by the grief for son and went to heavens grieving for son... [, gate tu tasmin bharato vasistha pramukhaih dvijaih ||, sa jagaama vanam viiro raama paada prasaadakah ||, "On Dasharatha's departure to heavens, though Sage Vasishta and other Brahmans have impressed upon him for his investiture [the act of establishing in office] in kingship, and even though he is highly effectual to rule such a kingdom, he that Bharata refused the kingdom, and that self-denying Bharata, for he is aloft [above] the greed, grouse [complain], and gripe [grievance], went to forests to pray for mercy at the feet of Rama... [, ayaachat bhraataram raamam aarya bhaava puraskritah ||, "But on reaching that great-souled Rama, who is a vanquisher just by his truthfulness, Bharata humbly and reverentially begged of his brother, and the avowed word of Bharata is this, 'oh! After an audience [a formal hearing or interview] with Ravana, Hanuma burnt that city Lanka, except where Seetha, the princess of Mithila is stationed, and then to narrate the pleasant news of locating Seetha, he again got back to Rama, for he is a great monkey... [1-1-76, 77], sah abhigamya mahaatmaanam kritvaa raamam pradaksinam |, nyavedayat ameyaatmaa dristaa siitaa iti tattvatah || 1-1-78, "That inestimable [incapable of being estimated or computed] intellectual Hanuma on approaching that great-souled Rama, and on performing circumambulation around him in reverence, subtly submitted that, 'Seen... Seetha...' [1-1-78], tatah sugriiva sahito gatvaa tiiram mahaa udadheh |, samudram ksobhayaamaasa sharaih aaditya sannibhaih || 1-1-79, "Then, Rama along with Sugreeva and other monkeys has gone to the seashore of Great Ocean, and when Ocean-god is unyielding to give way, then he started to put the Ocean-god to turmoil with his arrows, as with Sun-god who puts an ocean to turmoil with his sunrays... [1-1-79], darshayaamaasa ca aatmaanam samudrah saritaam patih |, samudra vacanaat ca eva nalam setum akaarayat || 1-1-80, "The Ocean-god revealed himself and upon the word of that Ocean-god alone, Rama put up Vanara Nala to build a bridge across the ocean... [1-1-80], tena gatvaa puriim la.nkaam hatvaa raavanam aahave |, raamah siitaam anupraapya paraam vriidaam upaagamat || 1-1-81, "On going to the city Lanka by that bridge and on eliminating Ravana in battle, Rama redeemed Seetha, but he subsequently came down with much humiliation, since redeeming Seetha in enemy's place might become controversial... [1-1-81], taam uvaaca tatah raamah parusam jana sa.nsadi |, amrisyamaanaa saa siitaa vivesha jvalanam satii || 1-1-82, "Then Rama spoke harsh words to Seetha among the assemblages [gathering] of monkeys, demons, and others, but she that Seetha being husband-devout has entered the burning fire intolerant of those unkindly words of Rama... [1-1-82], tatah agni vachanaat siitaam jnaatvaa vigata kalmasaam |, karmanaa tena mahataa trailokyam sa charaacharam || 1-1-83, sa devarsi ganam tustam raaghavasya mahaatmanah ||, babhau raamah sa.mprahristah puujitah sarva devataih || 1-1-84, "Then, upon the word Fire-god and Rama realized that Seetha is rid of sins and he is very highly gladdened. Desiraju Hanumanta Rao. "Hanuma on presenting the remembrance, an emblematic [symbolic representative] ring of Rama to Seetha, also on delineating [describing] the sad disposition [mood] of Rama to her, thus on solacing [consoling] Vaidehi (Seetha), he started to smash the welcome-arch of that beautiful Ashoka gardens... shuuram aksam ca nispisya grahanam samupaagamat ||, "On wiping out five army chiefs, seven sons of ministers, and on kneading [to press into a mass with hands] down a gallant demon named Aksha Kumara, Hanuma had to enter into the captivity of a powerful weapon darted by Indrajit, the son of Ravana... [, marsayan raaksasaan viiro yantrinah taan yadricchayaa ||, raamaaya priyam aakhyaatum punah aayaat mahaakapih ||, "Though the release from the weapon's captivity is known to him by the boon of Brahma, and though he is valiant enough to pulverize [to reduce to very small particles] all the demons, but to see and talk to Ravana, thus to gauge the strength of enemy, Hanuma is intentionally tolerant of the demons and their making monkey of him when they fastened him with ropes and dragged him to Ravana's court. Prime Minister Narendra Modi on Sunday condoled the death of renowned Sanskrit scholar Vidyavachaspati Bannanje Govindacharya and said he will be remembered for his great contributions to literature. Thus, this is the 1st chapter in Bala Kanda of Valmiki Ramayana, the First Epic poem of India. Sage Valmiki, the merits which you have extolled [to praise highly] are many, and unattainable even for great emperors, let alone ordinary humans, and also infinite are they... but, about such a man with such merits I will speak on... for I, having known from Brahma of such a man, will make clear about that man..." Thus Narada started to say. [, sa kaamam anavaapya eva raama paadaa upasprishan ||, "Unfulfilled is the desire of Bharata in taking back Rama to kingdom, hence on touching Rama's feet and taking sandals, he returned from Chitrakuta, and without ruling from capital Ayodhya, he carried on the kingdom from a village called Nandigrama, with an expectation of Rama's return... [, gate tu bharate shriimaan satya sandho jitendriyaH ||, tatra aagamanam ekaagro daNDakaan pravivesha ha |, "On the departure of Bharata, that effulgent [brilliant] one, for his self-effulgence is not marred [distracted] by the arrival of Bharata with an incitement [action]; that truth-bound one, for his truthfulness is undeterred even by the supplications [humble] to return to capital by Bharata, Kausalya, and even Kaikeyi; that self-controlled one, for the lure of kingdom has not controlled his senses, such as he is, he that Rama foresaw the repeated arrival of citizens, other subjects, or even Bharata to that place. Bannanje Govindacharya was well versed in Veda Bhashya, Upanishad Bhashya, Mahabharata, Puranas and Ramayana. Renowned Sanskrit scholar Vidyavachaspati Bannanje Govindacharya passed away at his residence at Ambalpady in Udupi on Sunday. He was … Condoling Govindacharya, state Chief Minister B.S. Govindacharya died at his residence at Ambalpady in Udupi on Sunday due to age-related illness, family sources said. Bannanje Lectures – Eashavasyopanishath. Great Sage, as you are a mastermind to know this kind of man, and indeed my inquisitiveness [curiosity] is immense..." Thus Valmiki enquired with Narada. Madhwakart 701, “Sri Soumya Keshava”, 1 st cross, 6 th main, BEML Layout 5th Stage RR Nagar, Bengaluru, Karnataka 560098. Thus he, on regaining Seetha and on discarding hermit's role again became a householder, and he regained his kingdom also... [1-1-89], prahristo mudito lokah tustah pustah sudhaarmikah |, niraamayo hi arogah ca dur.hbhiksa bhaya varjitah || 1-1-90, "When Rama is enthroned then the world will be highly regaled [feast with delicacies] and rejoiced, exuberant [plentiful] and abundant, also rightly righteous, trouble-free, disease-free, and free from fear of famine..." Thus Narada is foreseeing the future and telling Valmiki. Bengaluru, Dec 13 : Karnataka’s renowned Sanskrit scholar and Kannada poet Bannanje Govindacharya died at the age of 84 years on Sunday at Udupi on the southern state’s west coast. He has written new Vyakarana Sutras where Panini has left and also done vyakhyana for the words written before Panini. The Youngsters are asked to recite these stanzas daily for longevity and a perfect personality like that of Rama. Govindacharya authored nearly 150 books and has nearly 4,000 pages of Sanskrit "vyakhayana" (commentary) to his name. Paperback Nenapadalu Shakuntale. It’s widely believed that the present-day Sri Lanka is the Lanka described in the Sanskrit epic poem Ramayana attributed to sage Valmiki. Valmiki Ramayana is said to have been composed basing on each of the twenty-four letters of Gayatri Hymn, and a thousand verses are arranged into one book under the caption of each letter. He has written Bhashyas or commentaries on Veda Suktas, Upanishads, ShataRudriya, BrahmaSutra Bhashya, Gita Bhashya and is an orator. Bengaluru, Dec 13 : Karnataka's renowned Sanskrit scholar and Kannada poet Bannanje Govindacharya died at the age of 84 years on Sunday at Udupi on the southern state's west coast. tapah svaadhyaaya nirataam tapasvii vaagvidaam varam |, naaradam paripapraccha vaalmiikih muni pu.mgavam || 1-1-1, A thoughtful-mediator, an eternally studious sage in scriptures about the Truth and Untruth, a sagacious [farsighted] thinker, and a sublime enunciator [announcer] among all expert enunciators [announcers] is Narada, and with such a Divine Sage Narada, the Sage-Poet Valmiki is inquisitively enquiring about a man who is a composite for all merited endowments [natural capacity, power, or ability] in his form and caliber. Thus all the three worlds inclusive of their mobile and sessile [not free to move about] beings, all gods with the observances of hermits have become exultant [filled with great joy] for this great accomplishment of the great souled Raghava... [1-1-83, 84], abhyasicya ca la.nkaayaam raaksasa indram vibhiisanam |, kritakrityah tadaa raamo vijvarah pramumoda ha || 1-1-85, "Enthroning [to seat ceremonially on a throne] Vibheeshana as the chieftain of demons in Lanka, then feeling that his task is fulfilled, Rama indeed rejoiced highly getting rid of febrility [a long desire] about any uncertainty of fulfilling his promises, excepting for Jataayu... [1-1-85], devataabhyo varaam praapya samutthaapya ca vaanaraan |, ayodhyaam prasthitah raamah puspakena suhrit vritah || 1-1-86, "Rama obtained boon from gods to get all the dead monkeys up on their feet as though woken up from sleep, and he traveled towards Ayodhya by Pushpaka aircraft, with all the good hearted friends around him... [1-1-86], bharadvaaja aashramam gatvaa raamah satyaparaakramah |, bharatasya a.ntikam raamo hanuuma.ntam vyasarjayat || 1-1-87, "Rama, the truth-valiant, has gone to the hermitage of Sage Bharadwaja en route, and he has also sent Hanuma to the near of Bharata beforehand... [1-1-87], punah aakhyaayikaam jalpan sugriiva sahitah tadaa |, puspakam tat samaaruuhya na.ndigraamam yayau tadaa || 1-1-88, "Then on boarding Pushpaka aircraft again after leaving the hermitage of Bharadwaja, and telling episodes jovially [with joy] to Sugreeva and others about the events in the days of his exile in forests, while flying overhead of the very same places, Rama went to Nandigrama, where Bharata is available... [1-1-88], na.ndigraame jataam hitvaa bhraatribhih sahito anaghah |, raamah siitaam anupraapya raajyam punah avaaptavaan || 1-1-89, "That impeccable [flawless] Rama rejoining with all of his brothers in the village Nandigrama removed his matted locks of hair along with them. Vidyavachaspati Bannanje Govindacharya was well-versed in Veda Bhashya, Upanishad Bhashya, Mahabharata, Ramayana and the Puranas All India Press Trust of India Updated: December 13, 2020 4:59 pm IST After an audience [a formal hearing or interview] with Ravana, Hanuma burnt that city Lanka, except where Seetha, the princess of Mithila is stationed, and then to narrate the pleasant news of locating Seetha, he again got back to Rama, for he is a great monkey... [, nyavedayat ameyaatmaa dristaa siitaa iti tattvatah ||, "That inestimable [incapable of being estimated or computed] intellectual Hanuma on approaching that great-souled Rama, and on performing circumambulation around him in reverence, subtly submitted that, 'Seen... Seetha...' [, samudram ksobhayaamaasa sharaih aaditya sannibhaih ||, "Then, Rama along with Sugreeva and other monkeys has gone to the seashore of Great Ocean, and when Ocean-god is unyielding to give way, then he started to put the Ocean-god to turmoil with his arrows, as with Sun-god who puts an ocean to turmoil with his sunrays... [, samudra vacanaat ca eva nalam setum akaarayat ||, "The Ocean-god revealed himself and upon the word of that Ocean-god alone, Rama put up Vanara Nala to build a bridge across the ocean... [, raamah siitaam anupraapya paraam vriidaam upaagamat ||, "On going to the city Lanka by that bridge and on eliminating Ravana in battle, Rama redeemed Seetha, but he subsequently came down with much humiliation, since redeeming Seetha in enemy's place might become controversial... [, amrisyamaanaa saa siitaa vivesha jvalanam satii ||, "Then Rama spoke harsh words to Seetha among the assemblages [gathering] of monkeys, demons, and others, but she that Seetha being husband-devout has entered the burning fire intolerant of those unkindly words of Rama... [, karmanaa tena mahataa trailokyam sa charaacharam ||, babhau raamah sa.mprahristah puujitah sarva devataih ||, "Then, upon the word Fire-god and Rama realized that Seetha is rid of sins and he is very highly gladdened. Yediyurappa said he was saddened to hear about his demise. (2007). Bannanje Govindacharya was a Sanskrit scholar versed in Veda Bhashya, Upanishad Bhashya, Mahabharata, Puranas and Ramayana. [, mune vaxsyaami aham buddhvaa taih uktah shruuyataam narah ||, "Oh! [1-1-1], kah nu asmin sa.mpratam loke gunavaan kah ca viiryavaan |, dharmajnah ca kritajnah ca satya vaakyo dhridha vratah || 1-1-2, "Who really is that person in this present world, who is principled, and also a potential one, a conscientious [upright] one, a redeemer [winner], and also a truth-teller and self-determined in his deed... [1-1-2], caaritrena ca ko yuktah sa.rva bhutesu ko hitah |, vidvaan kah kah samarthah ca kah ca eka priya darshanah || 1-1-3, "Who is he conduct-wise blend with good-conduct... who in respect of all beings is benign [of a gentle disposition]... who is adept [expert] and also the ablest [marked by intelligence, knowledge, skill, or competence] one... also uniquely good to look to... [1-1-3], aatmavaan ko jita krodho dyutimaan kah anasuuyakah |, kasya bibhyati devaah ca jaata rosasya sa.myuge || 1-1-4, "Who is that courageous one, who controlled his ire [anger], who is brilliant, non-jealous and even whom do the gods fear, when provoked to war... [1-1-4], etat icchaami aham shrotum param kautuuhalam hi me |, maharse tvam samartho.asi jnaatum evam vidham naram || 1-1-5, "All this I wish to listen from you, oh! Ramayana, Itihasas, Indian history, Valmiki, Madhwacharya, Madhvacharya, Narayana Pandithacharya, Vishvapathi Thirtha, Bannanje Govindacharya Publisher Shri Pejavara Adhokshaja Matha, Jagadguru Shri Madhwacharya Maha Samsthana, Udupi Karnataka, India Collection opensource Language Sanskrit €œPravachanas” ( discourses ) among Tuluvas and Kannadigas the world over like that of Rama among and. Sri Bannanje Govindacharya’s pravachana on Ramayana, `` Oh versed in Veda Bhashya, Bhashya., BrahmaSutra Bhashya, Upanishad Bhashya, Gita Bhashya and is an orator is orator. One is shastra - a handheld weapon like sword, lance or mace vaalmiiki raamaayane aadi kaavye baala prathamh! Had been conferred the Padma Shree in 2009 done vyakhyana for the words before. 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